Frances Densmore, a renowned ethnographer who dedicated decades of her life to working with many Native American tribes, including the Ojibwe, wrote in her 1929 book, Chippewa Customs, about the longstanding existence of dream catchers:
Infants were given protective charms in the shape of “spiderwebs” that were hung on the hoop of a cradleboard. Traditionally, two spider webs were hung on the hoop, and it was said that they protected the child from harmful dreams and other dangers passing through the air. In other words, a dream catcher would trap the bad dreams that blew freely in the night air and keep them from entering the mind of those it protected.
INTRODUCTION TO THE LEGEND
Everyone dreams. Psychologists such as Sigmund Freud and Carl Jung have tried to interpret dreams and our subconscious thoughts. Though these modern scientists have provided multiple theories and vast quantities of written analysis, they are by no means the first to have taken on this eternal and elusive subject.
Dream interpretation has directly influenced Native American cultural and spiritual beliefs for centuries. American Indians believe dreams influence the conscious soul of the dreamer, oftentimes acting as a means for change in personality traits such as confidence, maturity, kindness, and loyalty.
MORE ABOUT DREAM CATCHERS
Dreams have always been a fundamental part of Ojibwe culture and have many purposes.
Prophecies: Dreams can show future events that will affect a tribe or individual person.
Names: Spiritual leaders can receive the name of a newborn child through dreams.Spiritual Strength: Many Ojibwe people pray, meditate, and fast in order to bring on dreams that will give them spiritual guidance during difficult times.
Symbolism: Dreamers will often see a symbol that has personal meaning to them throughout their lives. Many Ojibwe make a charm to keep with them to remind them of the symbol. Some even take them to the grave when they die for strength in the afterlife.
The Ojibwe people, often referred to by their anglicized name, "Chippewa", so insightfully understood the importance of dreams, especially in children, that they attempted to assist a child’s ability to receive good dreams and filter out dark or negative dreams with the use of a dream catcher.
WHAT IS A DREAMCATCHER?
Frances Densmore, a renowned ethnographer who dedicated decades of her life to working with many Native American tribes, including the Ojibwe, wrote in her 1929 book, Chippewa Customs, about the longstanding existence of dream catchers:
Infants were given protective charms in the shape of “spiderwebs” that were hung on the hoop of a cradleboard. Traditionally, two spider webs were hung on the hoop, and it was said that they protected the child from harmful dreams and other dangers passing through the air.
In other words, a dream catcher would trap the bad dreams that blew freely in the night air and keep them from entering the mind of those it protected.
HISTORY OF THE DREAMCATCHER
In her writings, Densmore dispels a common misunderstanding of the Ojibwe dream catcher by indicating that its purpose was to ensnare harmful influences in its web, thereby keeping them from reaching the dreams of children. The Ojibwe people believe that the dream catcher’s web will trap bad dreams or dark spirits, thereby allowing the good dreams to escape through a small hole in the center and enter the child’s dream. Beyond the protection and enhancement of children’s dreams, dream catchers were believed to have worked equally as effective for adults and families. Many Ojibwe lodges had a dream catcher hanging above the family’s sleeping area in order to filter bad spirits from all of their dreams. As intermarriage and trade contact with other tribes increased, the concept of dream catchers spread to nearby tribes such as the Lakota who, over time, developed their own traditions.
In modern times, particularly during the American Indian Movement (AIM) of the 1960s and 1970s, when a pan-Indian mindset developed in the United States, many other tribes accepted the concept of dream catchers and incorporated them into their own cultures as a way of retaining traditional spirituality.
Today, only 40 years since the AIM movement took place, the common misconception remains that dream catchers have always been an integral part of most Native American cultures. But the truth is that mainly the Ojibwe people and Lakota were the early adopters and until more recently, were the only possessors of the traditional dream catcher.
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